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Talmudic Quotes The decisions of the Talmud are words of the living God. Ulla said: "Do you suppose that Jesus the Nazarene was one for whom a defense could be made? Professor Louis Ginzberg, "Some Observations on the Attitude of the Synagogue Towards the Apocalyptic-Eschatological Writings". Some Talmudic sources include passages which identify a "son of Stada" or "son of Stara" (ben Stada or ben Stara in Hebrew), and some scholars conclude that these are references to the messiah of Christianity.[107]. Theissen cites Klausner, For a discussion of this passage, see Theissen, pp 74–76, (This happened during their period of refuge in, the reciting of Shema being a spiritually intense moment. The collection of ancient rabbinic writings on Jewish law and tradition (the Mishna and the Gemara) that constitute the basis of religious authority in Orthodox Judaism. Also in footnote #2 to Shabbat 104b it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men. Some scholars have indicated that this first century belief is reflected in the Talmud and helped form the Christian resurrection myth of Jesus after 3 days. Richard Bauckham considers Yeshu a legitimate, if rare, form of the name in use at the time, and writes that an ossuary bearing both the names Yeshu and Yeshua ben Yosef shows that it "was not invented by the rabbis as a way of avoiding pronouncing the real name of Jesus of Nazareth"[51]. See also Avraham Korman's discussion in Zeramim Vekitot Beyahadut, pp. And of course, it is forbidden for a Jew to kill a Gentile. Art. Go and attack them in that world and you will be at the top as it is written, Her adversaries are become the head etc. However, the parallel accounts in the Babylonian Talmud mention Jesus but do not mention the father's name: The Babylonian talmud contains narratives that discuss an anonymous person who brought witchcraft out of Egypt, and the person is identified as "son of Pandera" or "son of Stada". [22] In 1903, Unitarian scholar R. Travers Herford wrote Christianity in Talmud and Midrash, which became the standard work on the topic in the Christian world, and he concluded that a large number of references referred to Jesus, not as a historical individual, but instead as the messiah of Christianity. (Yebamoth 49b, p.324). "[34], By way of comparison the New Testament itself also documents conflict with rabbinical Judaism, for example in the John 8:41 charge "We are not born of fornication. The book they couldn't suppress Every day my ashes are collected and sentence is passed on me and I am burnt and my ashes are scattered over the seven seas. 2. This passage is clearly about Balaam and it describes both his cleverness and his despicability. There are several passages in the Talmud which are believed by some scholars to be references to Jesus. [6][7][8] These events would place the lifetime of any Yeshu decades before or after the birth and death of Jesus.[9][10]. Balaam in rabbinic literature is one of the archetype villains. Several of the texts indicate that the mother was not married to Pandera, and was committing adultery and – by implication – Jesus was a bastard child. In 1564 under the Tridentine Index an expunged version of the Talmud was allowed. Here we come to the common distortion that references in the talmud to Balaam are really veiled references to Jesus. Cf. It has two parts, the Mishnah and that Gemara. The Talmud discusses whether the individual (the name Jesus is not present in these passages) is the son of Stada, or Pandera, and a suggestion is made that the mother Mary committed adultery. Gitten 57a:3, which reads: אזל אסקיה בנגידא א"ל מאן חשיב בההוא עלמא א"ל ישראל מהו לאדבוקי בהו א"ל טובתם דרוש רעתם לא תדרוש כל הנוגע בהן כאילו נוגע בבבת עינו. [46] Gustaf Dalman (1922),[47] Joachim Jeremias (1960),[48] Mark Allen Powell (1998)[49] and Roger T. Beckwith (2005)[50] were also favourable to the view the Yeshu references in the Talmud were not to Jesus. Famous quotes from the Gemara (also known as the Talmud or Oral Torah ), an explanation of the Written Torah, was … 13:9). "Mary was a whore: Jesus (Balaam) was an evil man." [55][56] The name "ben Stada", used for the same figure, is explained by Peter Schäfer as a reference to his mother's supposed adultery: His mother's true name was Miriam, and "Stada" is an epithet which derives from the Hebrew/Aramaic root sat.ah/sete' ("to deviate from the right path, to go astray, to be unfaithful"). But it also reflects and speaks to an anxiety fundamental to Rabbinic Judaism. In the modern era there has been a variance of views among scholars of the possible references to Jesus in the Talmud, depending partly on presuppositions as to the extent to which the ancient rabbis were preoccupied with Jesus and Christianity. One can add to these arguments the Jewish accusations against Christianity and Jesus in the New Testament itself, for instance that if Jesus could not save himself, how could he save others (Matt 27:42). "Jesus was a magician and a fool. In his view the tosefta account reveals that at least some Jews believed Christians were true healers, but that the rabbis saw this belief as a major threat. Although Rabbi Eliezer was referring to God, the Governor interpreted him to be referring to the Governor himself, and freed the rabbi. Talmud Quotes. Some passages that have been identified by scholars as mentioning Jesus, as the messiah of Christianity, in this context include:[97]. Concerning the Babylonian Talmud account in Avoda Zarah, Boyarin views Jacob of Sechania as a Christian preacher and understands Rabbi Eliezer's arrest for minuth ("heresy") as an arrest by the Romans for practising Christianity. Whoever touches them touches the apple of his eye. She is used to being the wife of someone strong, whose powerful hands can skillfully manipulate a sword and overcome any opponents. However, he chose to use those gifts towards evil. - Duration: 5:19. Jewish apologists during the disputations said there were no references to Jesus in the Talmud. [102] Medieval Hebrew midrashic literature contain the "Episode of Jesus" (known also as Maaseh Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). "[118][119], Possible references to Jesus in the Talmud, For the related article discussing the Hebrew name Yeshu as found in Talmud and other Jewish literature, see, In the context of Christian-Judaic polemics, Text-criticism, versions, and alterations, As a sinful student who practiced magic and turned to idolatry, Son of Pantera / Pandera in a healing context, Son of Pantiri / Pandera in a teaching context, L. Patterson, "Origin of the Name Panthera", JTS 19 (1917–18), p. 79–80, cited in Meier, p. 107 n. 48, Papers presented at the Thirteenth International Conference on Patristic Studies p398 Maurice Wiles, Edward Yarnold, P. M. 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